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Abbot Jeremy, confreres, family and friends of Fr. Nathan, and the seminary community to which he was so devoted to over the years.

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

You will recall that on Gaudete Sunday last year, Abbot Jeremy, Br. Claude, and Fr. Nathan celebrated their Golden Jubilee of Monastic Profession. During the Eucharist, each renewed the vows of stability, obedience, and fidelity to the monastic way of life—vows they first made on September 8, 1974.

In reflecting on his life and vocation at that time, Fr. Nathan spoke of growing up in a devout Catholic household in eastern Washington, within the Diocese of Spokane. He shared how the example of his mother’s prayerful life and steadfast devotion to the Church, who along with the Dominican Sisters of St. Joseph, who staffed the local hospital, and the School Sisters of Notre Dame, who taught at the Catholic grade school, left a profound and lasting impression on him during his formative years.

After graduating from primary school, he enrolled in the diocesan high school seminary, Mater Cleri. It was there that he met Dan Lane, the future Br. Claude, and the two became close friends, united by their youthful spirit and shared love for the arts. Following their time at Mater Cleri, Fr. Nathan attended Gonzaga University for two years.

While at Gonzaga, the Jesuits invited several students to visit their Novitiate in Sheridan, Oregon. Fr. Nathan recalled that as the group was preparing to return to Spokane, several of the Jesuit novices suggested they stop at the Abbey on their way back. Fr. Nathan later reflected that it was almost by accident that he came to know of Mount Angel. We, however, know that in God’s designs, there are no accidents.

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 18)

Looking back, Fr. Nathan recalled that as the car slowly wound its way up the main drive, he was captivated by the natural beauty: the towering old-growth timbers obscuring the sun, the lush green vegetation, the birds in flight, the squirrels darting about, the tall uncut wild grasses on either side of the road, the Stations of the Cross, the Grotto of the Virgin, the ordered pattern of the cemetery, and, finally, coming to the crown of the hill, the church and the surrounding red-tile roofed buildings. The beauty of the landscape, the valley below, the snow-capped peaks in the distance—the peace and presence of God, he said, was tangible.

At Vespers, he recalled being mesmerized by the monks in choir, their chant, and the graceful unity of their movements during the “Glory Be…” He spoke of that moment as one heavy with the palpable beauty of the divine presence. In the words of Pope Benedict XVI: “The encounter with beauty is a moment of truth. Through it, we come to know the ultimate beauty, which is God Himself.”

Fr. Nathan concluded his reflections, by saying, “In that instant, it felt as though I had found the answer to the course my life would take.”

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

In the slow ascent up the hill, Fr. Nathan’s attention would surely have been drawn to what lay directly ahead. Yet, his peripheral vision would have naturally caught glimpses of the Stations of the Cross to the right. Little could he have imagined that, in the years to come, as a monk, the manifold ways he would experience the weight of the Cross, and be propelled to tread the Via Dolorosa.

St. Gregory of Nyssa teaches, God, in His goodness, does not reveal the fullness of His divine plan all at once. He knows such a revelation would overwhelm us and would drive us away in fear. Instead, He unveils His will gradually, according to our capacity to bear it.

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

Following his ordination to the priesthood in the spring of 1988, Father Nathan was assigned several responsibilities within the monastery: Postulant Master, Socius to the Novice Master, and Master of Ceremonies. He also was elected to serve on the Senior Council. During this time, the Monastery Formation Council was established. He helped articulate protocols for accepting candidates, along with other formation policies.

For the next fifteen years, his assignments focused on the seminary apostolate. He served as the seminary’s public relations officer, as formation director, as vice-rector, and as seminary administrator during an interregnum between Rectors. Additionally, he took on the role of curator for the abbey’s art collection.

Father Nathan’s deep love for the seminary apostolate led him to see the need to strengthen the seminary’s identity, to foster a familial spirit among the faculty, and to enhance the academic and formation programs. His inspiration led to the establishment of the Lumen Gentium award in 1988, marking the hundredth anniversary of the Seminary’s founding. This recognizes those individuals who have made significant contributions to the Church’s pastoral mission and who have exemplified the calling of being a ‘Light for the Nations’ through their lives and work.

He also promoted the Seminary Annunciation Dinner, during which faculty and seminarians are recognized for their achievements over the year. In 2000, he reinstituted the seminary awards medal, which was originally established in the 1889-1890 school year but which had not been given for many years.

Later, as Abbot, he would establish the Seminary Benefit Dinner, which was held at the Convention Center in Portland, to support the seminary’s financial needs. This annual dinner became a major fundraiser for Mount Angel Seminary.

Father Nathan’s dedication to seminary formation was recognized in 2001 when he was invited by the Chair of the U.S. Bishops’ Committee on Priestly Formation to serve on the drafting committee for the fifth edition of the Program of Priestly Formation.

In the summer of 2001, the monastic community called upon him to serve as its tenth Abbot. As abbot, he led the community through a pivotal time. As the spiritual father of the community, motivated by his deep love of the monastic life he sought to guide the monks in achieving their professed purpose—seeking Christ above all.

Throughout all this, he continued his own education. In 2002, he was awarded a Doctorate in Educational Leadership from the University of Dayton. His thesis was titled, Four President Rectors of Mount Angel Seminary: A Story of Educational Leadership, 1972-1990.

As chief steward of the abbey’s temporal goods, he led the effort in 2002 to establish the Abbey Foundation of Oregon. The Foundation brought together individuals with professional expertise to oversee the management of the abbey’s temporal assets while fostering the community’s Benedictine mission in service to the Church in Western Oregon and beyond.

In his administration as Chancellor, he worked closely with the seminary administration and faculty, fostering a strong relationship between the seminary and the monastery to ensure the school was infused with the Benedictine charism. And he sought to strengthen the ties between the seminary and the dioceses associated with it. His efforts helped position Mount Angel Seminary as a recognized institution for priestly formation in the region. He also sought to ensure its governance and administration complied with the Code of Canon Law, the Program of Priestly Formation, and the agencies providing academic accreditation.

In this light, he established the Board of Directors in 2005. This board oversees the seminary’s mission, goals, programs, growth, and annual budget. At the same time, the Board of Members was established, with oversight responsibility for the seminary’s mission, its leadership, its financial assets, and the nomination of the President-Rector.

Abbot Nathan recognized the need to improve facilities for the seminary’s academic and spiritual programs. Under his guidance, the Annunciation building was completed in 2006.

He also oversaw the construction of “Tower of the Visitation” in 2007. This fulfilled a long-standing dream of the monastic community. The tower’s eight bells ring out over the hilltop.

Under Abbot Nathan, the monastery like the larger Catholic Church had to address issues related to past abuse of minors by abbey personnel. Having to address these matters early in his administration took a substantial psychological and physical toll on him. In compliance with ecclesiastical requirements, he established the Office of Child Protection and affiliated the abbey and seminary with Praesidium Inc., an external organization dedicated to promoting a safe environment for minors and vulnerable individuals.

After resigning from the office of abbot in 2009, Father Nathan was appointed pastor of St. Agatha’s Parish in Portland, where he served as a beloved pastor until 2018. Upon returning to the monastery, health challenges prevented him from engaging in active life within the monastic community. Nonetheless, he accepted several roles, including curator of the abbey’s art collection, the chair of the Arts and Environment Committee, the custodian of the abbey museum, and the abbey archivist.

His leadership and administrative burdens were now behind him. The instituting of new programs and initiatives were completed. The responsibility of planning renovations and new construction projects was over.

The ceaseless pressures that once defined his monastic life were no longer present. What was left in their wake was an unfamiliar quiet. What had once been a constant flurry of tasks and obligations gave way to an expanse of time—time that, though long awaited, now became a double-edged sword. The pace and activity of years gone by had perhaps masked the deeper reflections that time had long stored away.

Now, with distractions gone, he found himself confronting not only the accomplishments and blessings of his years, but perhaps also the deeper demands of the vow of conversatio morum. Now there was time to reflect upon the imperfections, the missed opportunities for change and growth, and the missteps that had been had left behind. As it is for anyone, age, poor health, and loneliness amplify the wounds that are left unaddressed. Time, once a friendly companion, now became a mirror—that reflected both the light and shadow of his journey, inclining him to ruminate on all that had been, and all that had not been.

Sometimes God wounds us by allowing us to come face to face with our interior wounds, so we may seek His help, rely on Him, ask for forgiveness for our sins, make reparation, and take responsibility for our actions. In this way, Father Nathan’s later years became a time of deep spiritual reckoning, where silence and stillness became an opportunity for God’s grace—a time to heal the wounds of the past, both seen and unseen.

“For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

Pope St. Gregory the Great in Moralia on Job, interprets the suffering of Job and applies it to the Christian understanding of suffering. In Book 5, Gregory reflects on the nature of divine discipline and healing. “The trials which the righteous endure are for their purification, not for their destruction. Though God allows suffering to befall His people, it is not because He delights in their afflictions, but because He wishes to lead them to greater strength, to heal their souls. Just as the physician must sometimes wound the body in order to bring about healing, so God allows the wounds of suffering to cleanse the soul and bring about great glory.”

In his apostolic letter, Salvifici Doloris, Pope St. John Paul II writes: “Christ’s suffering, in a sense, makes visible the whole mystery of human suffering. He, who is the Son of God, became man and took on our suffering. But He does not leave us in suffering, He does not abandon us in the depths of pain. By His wounds, we are healed, (cf. Isa 53:5). The divine ‘wounding’ is not without its purpose; it is a means of healing, an act of mercy and love. For the hand of God, and its providence, allows suffering for the purification of the soul, but always for the sake of restoration. He wounds, but He also binds up; He strikes, but His hands heal.”

Thus, the suffering of Christ is not just a part of the past; it is part of the present. In every moment of suffering that we endure, Christ is present. He gives meaning to that suffering by His own redemptive act. He heals us in our suffering, giving us the strength to bear it and allowing it to lead us toward our ultimate salvation.

This is the meaning of the text from Book of Job and its application to the life of our brother, Father, Abbot, Nathan Zodrow, “For He wounds, but He also binds up; He strikes, but His hands heal.” (Job 5:18)

As we entrust our beloved confrere, Father Nathan, to the loving mercy of God our Father, let us pray:

Lord our God, Artist Divine,
Creator of all — seen and unseen,
in Whom your divine artistry never wanes.
To You we commend Your servant, Father Nathan.
In your mercy, brush away the stain of his sins,
the sulliedness and disorder of imperfection.
Restore the beauty and grace in which You first fashioned his soul.
Open your heart to the crosses he bore in silence,
the trials endured,
the temptations waged,
the tears that fell, and the battles lost.
Bring forth the innocence of his baptism,
the self-offering of his monastic profession,
the image of Christ, the Eternal High Priest,
imprinted upon his soul at his ordination,
the good works and virtues that lie hidden,
and the care of souls he undertook as abbot.
May the very wounds of Christ Your Son,
in the light of the glory of His resurrection and ascension,
be the remedy for every defect, imperfection,
and need of your servant, Father Nathan.
In Your kindness, Lord, count him among the sheep of Your fold,
so that on Mount Zion, with jubilant heart,
he may gaze upon the beauty of Your face,
and You upon his,
in the company of the Blessed Virgin Mary,
the Joy of Monks,
our holy father St. Benedict,
and the choirs Angels and all Your Saints
forever and ever.
Grant this through Christ our Lord.

—Fr. Paul Thomas, OSB

On March 11, 2025, 16 seminarians representing 7 (arch)dioceses and 2 religious communities were instituted as lectors and acolytes during the annual Ministries Mass at Mount Angel Seminary. Bishop Jaime Soto, bishop of the Diocese of Sacramento, was the principal celebrant and instituting prelate. Other concelebrants included Abbot Jeremy Driscoll, OSB, abbot and chancellor of Mount Angel Seminary, Fr. Jeff Eirvin, president-rector of Mount Angel Seminary, vocation directors and visiting priests, and priests from the monastery and the Seminary.

The readings for the Mass were the daily readings for Tuesday of the First Week of Lent, which providentially resonated with the ministries of lector and acolyte at the service of the word and the altar, respectively. The first reading from Isaiah described the power of God’s word that “shall not return to me void, but shall do my will, achieving the end for which I sent it” (Isaiah 55:11). The Gospel from Matthew was Jesus’ teaching on the Lord’s Prayer, prayed at every Eucharistic liturgy which the acolyte serves. Reflecting on the Lord’s Prayer, Bishop Soto shared that “knowing what these words meant for Jesus and where they would lead Jesus, our hearts should tremble when we bring his words to our lips.” Addressing the seminarians receiving ministries, he expressed that the Lord’s Prayer is “how you conform your life to the priestly image of the Lord Jesus.”

Following the homily, those seminarians receiving the ministry of lector were called forward by name. Bishop Soto prayed that “as they meditate constantly on your Word, they may grow in its wisdom and faithfully proclaim it to your people.”

Those instituted into the ministry of lector were Tyler Matthew Alt, Diocese of Orange; Br. Thomas Buttrick, OSB, Mount Angel Abbey; Joseph Ryan Canepa, Archdiocese of Portland in Oregon; Đavid Huy Đỗ, Archdiocese of Seattle; Br. Pachomius Hamor, OSB, Saint Martin’s Abbey; Edward Joseph Huber, Diocese of Orange; Robert Kelly, Archdiocese of Santa Fe; Seth Mitchell London, Diocese of Orange; Fernando Mendoza Lemus, Diocese of Fresno; John Thien Nguyen, Archdiocese of Portland in Oregon; and Cody Wilson Schurter, Diocese of Orange.

After the seminarians receiving the ministry of acolyte were called forward, Bishop Soto prayed that “they may be faithful in the service of your altar, and in giving to others the Bread of Life, may they grow always in faith and love and so build up your Church.”

Those instituted into the ministry of acolyte were Marcos Ricardo Alvarado Trasmonte, Archdiocese of Portland in Oregon; Victor Fernando Amador, Diocese of Sacramento; Kinnzy Dorcely, Diocese of Yakima; Alan Matthias Hoetker, Diocese of Orange; and Adalberto Montes Contreras, Archdiocese of Portland in Oregon.

All 16 seminarians who were instituted as lectors and acolytes are in the configuration stage of seminary formation at Mount Angel Seminary. The Program of Priestly Formation, 6th edition, describes the conferral of lector and acolyte as “appropriate during this stage, marking the progressive deepening of this self-configuration to Christ both liturgically and in catechesis, evangelization, and active service to the poor.” Please pray for these seminarians as they exercise these ministries in service to Christ and his Church.

Mount Angel Seminary, established in 1889 by the pioneer monks of Mount Angel Abbey, is the oldest seminary in the western United States. It is the only seminary in the West that offers a four-year college and graduate school of theology, and one of only a few in the nation that offer degrees at all levels, baccalaureate through doctorate. Since its foundation, Mount Angel Seminary has educated and formed thousands of priests and many religious and lay women and men for service to the people of God in nearly 100 dioceses and religious communities across the country and around the world.

View more photos from the Ministries Mass on our Flickr.

The Mount Angel Seminary community began the 2025 Week of Prayer for Christian Unity with a celebration of the Divine Liturgy of St. John Chrysostom in the Seminary’s St. Joseph Chapel. On January 18, the Seminary welcomed Father Richard Janowicz, pastor of Nativity of the Mother of God Ukrainian Catholic Church in Springfield, Oregon, to the Hilltop along with other Ukrainian Catholic clergy and lay faithful. Among the Ukrainian clergy who assisted in the liturgy was Father Deacon Justin Coyle, PhD, who serves on Mount Angel Seminary’s faculty as associate dean and professor of theology. Father Jeff Eirvin, president-rector of Mount Angel Seminary, concelebrated the liturgy along with Father Chi-Nhan Vo, a priest of the Archdiocese of Portland in Oregon and Mount Angel Seminary alumnus.

During the homily, Father Janowicz reflected on the beauty of the Church’s unity in the diversity of her rites and liturgies. For many, this was the first Divine Liturgy they had experienced, so Father Janowicz shared about some basic differences between the Latin Church and the Ukrainian Greek Catholic Church, such as the liturgical posture of standing throughout the Eucharistic prayer, the manner of receiving Holy Communion, symbols used during the Divine Liturgy, and the structure of the liturgical year.

The vast majority of the Divine Liturgy is sung, and a choir of seminarians led by Dr. Myrna Keough, professor of sacred music at Mount Angel seminary, helped lead the congregation in Eastern chant. All these chants are sung a cappella. A powerful moment was the chanting of the Jesus Prayer throughout Communion.

This expression of the Church’s unity in the diversity of liturgy and rite invites a deeper call to prayer and dialogue for that fullness of unity among all Christians.

On January 11, the Holy Father Pope Francis announced the appointment of Abbot Jeremy Driscoll, OSB, as a member of the Dicastery for Divine Worship and the Discipline of the Sacraments for a period of five years. The main responsibility of the dicastery is the promotion of the sacred liturgy according to the liturgical renewal of the Second Vatican Council and advising the Holy Father on liturgical matters.

Until this recent appointment as a member, Abbot Jeremy had served as a consultor for the Dicastery for Divine Worship for 20 years, having first been appointed a consultor by Pope St. John Paul II in 2005. Pope Benedict XVI renewed that appointment as consultor in 2010, and Pope Francis renewed that appointment again in 2015 and 2020.

Article 15 of Pope Francis’s Apostolic Constitution Praedicate Evangelium (2022) on the reform of the Roman Curia now allows those who are not cardinals or bishops to be appointed members of Vatican dicasteries. This means that Abbot Jeremy’s appointment as a member is an historic first for the Dicastery for Divine Worship. In his letter to Abbot Jeremy, Arthur Cardinal Roche, prefect of the dicastery, expressed his “delight in receiving notification of these nominations” and that he “look[s] forward to working alongside [Abbot Jeremy] during the course of the next five years.”

Abbot Jeremy is one of three Americans who have been appointed as members, the other two being female professors of theology: Mary Healy, a biblical theologian and professor at Sacred Heart Major Seminary in Detroit, and Donna Lynn Orsuto, a professor at the Pontifical Gregorian University in Rome. Archbishop Diego Giovanni Ravelli, master of Pontifical Liturgical Celebrations and head of the Pontifical Sistine Chapel Choir, was also appointed as a new member of the dicastery.

Abbot Jeremy is the 12th abbot of Mount Angel Abbey, having been elected by the monastic community in March 2016. He made his first profession of monastic vows on September 8, 1974, and was ordained a priest in 1981. Abbot Jeremy has taught theology at Mount Angel Seminary and the Pontifical Athenaeum Sant’Anselmo in Rome. He is a published author and conducts conferences and retreats throughout the United States and beyond. In addition to his work at the Vatican, Abbot Jeremy serves as a consultant to the Bishops Committee on Divine Worship for the United States Conference of Catholic Bishops. In February 2024, Abbot Jeremy was one of three main speakers at a plenary assembly of the Dicastery for Divine Worship and the Discipline of the Sacraments and presented Mount Angel Seminary’s curriculum to cardinals, archbishops, and bishops from around the world.

Ten Mount Angel seminarians from five dioceses were received as candidates for Holy Orders during Mass in the Abbey church on October 23, 2024. Archbishop Alexander K. Sample, of the Archdiocese of Portland in Oregon, served as principal celebrant for the Mass. Other concelebrants included Archbishop John Wester (Archdiocese of Santa Fe), Bishop Jaime Soto (Diocese of Sacramento), Bishop Kevin Vann (Diocese of Orange), Bishop Liam Cary (Diocese of Baker), Abbot Jeremy Driscoll, chancellor, Fr. Jeff Eirvin, president-rector, priests from the Seminary and monastery, and vocation directors and superiors from Mount Angel’s sending dioceses and religious communities.

In his remarks before the Mass, Fr. Eirvin said that candidacy marks the seminarians’ preparations “to offer themselves in loving service to the Lord and his people as ordained ministers in the Church.” According to the current Program of Priestly Formation, seminarians are normally admitted to candidacy as they begin the configuration stage of seminary formation, where “the seminarian models his life on the self-donation of Jesus Christ, Shepherd and Servant” and he acquires “a proper priestly spirituality” (135-136). For seminarian Shawn Daniel of the Archdiocese of Portland, receiving candidacy reminds him “to remain cognizant of the commitments and responsibilities that I am taking on, appreciative for the opportunity to serve, and honored for the trust placed in me by the Church.”

Archbishop Sample preached directly to the seminarians on the themes of grace and stewardship found in the Mass readings of the day from Ephesians and the Gospel of Luke. “Be good stewards of the graces and the gifts that have been given to you, not in service to yourself, but in service to the People of God one day,” said Archbishop Sample. For seminarian Fernando Lemus of the Diocese of Yakima, he experienced God speaking to him personally through the homily. “[The archbishop] told us that every ministry is an undeserved gift from God, and he stressed that if we are here, it is because God has chosen us. Thank you, God, for the gift you have given us in view of the priesthood,” said Lemus.

After the homily, Deacon Ed Burke of the Archdiocese of Anchorage-Juneau called each seminarian by name for admission to candidacy. “When my name was called, I felt God calling me to surrender myself to him and to accept the mission entrusted by Christ. The Lord has called me, and I have answered,” said seminarian John Nguyen of the Archdiocese of Portland. The rite itself was simple with three questions from the archbishop to the seminarians, who responded with their assent to each one. Despite its brevity, it was a powerful experience for those receiving candidacy. “Hearing the words ‘Beloved sons, the pastors and teachers in charge of your formation, and others who know you, have given a favorable account of you…’ from Archbishop Sample was a real gift and a great grace that stoked the fires in my heart for this vocation,” said Eddie Huber of the Diocese of Orange.

The following men were admitted as candidates: Tyler Matthew Alt, Diocese of Orange; Sean Kerwyn Crepin, Diocese of Spokane; Shawn Raymond Daniel, Archdiocese of Portland in Oregon; Kinnzy Dorcely, Diocese of Yakima; Edward Huber, Diocese of Orange; Seth Mitchell London, Diocese of Orange; Fernando Mendoza Lemus, Diocese of Yakima; John Thien Nguyen, Archdiocese of Portland in Oregon; Jose Francisco Orozco Cardenas, Diocese of Fresno; and Cody Wilson Schurter, Diocese of Orange.

– Ethan Alano

To view more photos from the Mass of Candidacy, visit Mount Angel Abbey and Seminary’s Flickr album.